Richard Seltzer's home
page Publishing
home
Samples from the book "Lenses". If these
ideas intrigue you, tell your agent, tell your publisher --
they need to publish this book
Obsessing about Trump?
Message for Governor Cuomo
about how coronavirus spreads
Beware of Microsoft's
OneDrive
Why Didn't God Make Little
Green Mammals?
Creation Story for the 21st Century
Listening to Life with a Tin Ear
Certification for Panhandlers
(11/23/2019)
Long-overdue Constitutional Amendment
(11/15/2019, revised 11/28/2019)
How to Save the Bahamas and Maybe the World
as Well (10/30/2019)
Open Letter to the Washington Post and
the New York Times (9/5/2019)
Where There's a Will (9/5/2019)
Congress is Broken. How Can We Fix it?
(7/21/2019)
Binge Reading Shakespeare (7/14/2019)
Defining "Dagwoodism"
Message to Hong Kong Protesters - Rolling
Boycot (7/1/2019)
The Need for Online Written Debates
(6/27/2019)
To-day Lists
Instead of To-do Lists (2/15/2019)
Possible Cure for Writer's Block (1/4/2019)
Deep Biosphere and Fossil Fuels
(12/18/2018)
Thoughts on Trial by Jury, Prompted by the
First Manafort Trial
Using Binary Fractions to Keep Track of
Ancestors
Your Life's Mission
The Need for Pain-Intensifying Medicine
Constitutional Crisis
Optimism/Pessimism
Yes-terday
Your
Signature and Your Unique Identity
The Time Between Time
Our Time
Never-Ending Now
The Wayback Machine
Does Dark Matter?
Does Light Matter?
Message to a friend --
You think I am obsessing about
Trump? You think I have a choice in the matter?
The answer is simple --
he keeps intruding in our lives, creating clear and
present threats to all that
we hold dear.
His idiocy over school reopening threatens the health and
lives of my
grandchildren, as well as that of Diane, my one friend in
Connecticut, who
happens to be a teacher.
His failure to deal with the virus threatens my life and
the lives of everyone
in America.
He has brought us to the brink of nuclear
war with North Korea, China, and
Iran.
He is threatening to send tens of thousands of federal
troops to cities across
the nation.
The list goes on and on and on, at least one new threat a
day.
To be concerned about what he has done already and what he
is likely to do next
is not an "obsession," It is a necessity of everyday life.
I have been sequestered in my home for five months, with no end in sight. I do all my shopping online for delivery. I wear a mask and gloves every time I leave the house.
This isn't a theoretical question. This isn't just a
matter of sympathizing
with his many and various victims.
The consequences of a Trump presidency have turned my
world upside down, and
threaten my life, your life, and the lives of everyone we
know.
No elected official and no candidate for elective
office should be party to a nondisclosure agreement.
If such individuals were parties to nondisclosure
agreements, directly or indirectly, before those
agreements should become null and void when they declare
their candidacy.
Joe Biden should offer free medical masks for all. And they
all should read in large letters: "Restore America's Health --
Vote Biden."
May
7, 2020
(If you have any way to get this message to
the Governor, please do.)
In your coronavirus briefing on May 6, you noted your surprise
that many of the people who have become infected were staying at
home.
How many of them lived in apartment buildings
in which multiple units shared a common ventilation system?
The ventilation might be promoting rapid airborne spread.
When my Windows 10 laptop crashed, I ordered a new
desktop machine from Dell. When it arrived, I first copied my
old files (over 650 gigabytes) from a backup drive I had from
Carbonite.
I was amazed and distressed at how long the copying took
-- five full days, running 24 hours a day. I thought the new
computer was broken.
Then I learned that since the last time I had set up a
new computer, Microsoft had made changes to Windows 10 and also
to Office, integrating OneDrive, the Microsoft cloud storage, as
a default setting.
All of those files were being copied not onto my hard
drive, but rather onto OneDrive, degrading the performance of my
powerful new computer, and also exposing my personal and
financial information to hackers.
When all files are saved on the Cloud, you can't do any
work when you lose your Internet connection. And when you have
the connection, everything is slow because of transmission
delays. The Cloud makes sense for backup, but not for storing
working copies.
In addition, Microsoft was only providing 5 gigabytes of
storage on OneDrive for free. They would be charging me to store
the rest of my 650 gigabytes, without ever having given me a
choice.
Once I discovered this hoax, I renamed my Documents
folder "Local Documents" to avoid confusion with the Documents
folder on OneDrive. Then I copied all the files back to my hard
drive, deleted them
from OneDrive, and I also changed the default folder for saving
documents in Word and other Office applications from OneDrive to
my hard drive.
Now my new computer works just fine.
In these crazy times,
you wouldn't want to put money into stocks, with wild
unpredictable changes; or into bonds, with historically low
interest rates. And you wouldn't want to keep cash, because
the trillions of dollars the government is printing will
probably lead to major inflation. You would want to put your
money into commodities. And the best commodity in a time
like this is real estate, because of artificially low
interest rates.
But avoid properties
in buildings in which the tenants share a central
ventilation system. That is likely to be one of the ways the
coronavirus spreads in ships and nursing homes and meat
processing plants. (I haven't seen any reports speculating
on that. But it seems logical and likely).
Have you ever seen or heard of a little green mammal?
Why not?
In biospheres with lots of grass and leaves, we find
green reptiles and green birds, but no green mammals.
If color is a survival factor for reptiles and birds,
why not for mammals? Of all the species of mammals, wouldn't
you expect at least one to take that niche?
It's easy to use Darwinian truisms to explain the color
or structure of any creature after the fact. But what about
the capabilities and the colors that by the same logic should
exist, but don't?
Mammals evolved from reptiles and many reptiles are
green (presumably because of the survival value of that color
in many environmental niches). It would not have taken
mutations for there to be green mammals. Rather, all that was
needed was for one or more species to keep their green skin
color and continue benefitting from that color. Why didn't
that happen?
Supposedly life began in the sea, with fish,
reptiles, and amphibians. Then some reptiles and amphibians
moved onto solid ground; and some of those reptiles became
dinosaurs; and some of those dinosaurs evolved into birds; and
other reptiles evolved to mammals. Or at least that's the
usual high-school-level pitch. We're taught that all animals
on earth share DNA/genetic code; and that mammals came after
reptiles.
If that is true, then why don't any mammals have green
skin, like snakes and crocodiles and frogs?
"... we suspect our
instruments. We have learned that we do not see directly, but
immediately, and that we have no means of correcting these
colored and distorting lenses which we are, or of computing
the amount of their errors. Perhaps these subject lenses have
a creative power..."
from "Experience" in
Emerson's Essays
"...sensible people will get
through life by rule of thumb as they may interpret it ...
Take any fact, and reason upon it to the bitter end, and it
will ere long lead to this as the only refuge from some
palpable folly."
from The Way of All Flesh by
Samuel Butler
"The soul is a prism
That casts rainbows
From heaven"
The "lenses" in this book are essays that look at
knotty questions from unusual angles. They are my way of
trying to ponder imponderables.
I need to know who I am and why I am and how my life
might matter in the context of those who came before and
those who will come after. But the answers offered by
religion feel insufficient, and scientific knowledge has
advanced to the point that it is beyond the understanding of
laymen. It would be wonderful to participate in the vast
endeavor of scientific discovery and make a contribution,
but the advancement of science will not end in my lifetime
and will probably never end. I need answers that make sense
here and now.
Many of these lenses derive from my belief that, as
individuals and as a species, self-regulating mechanisms
push us toward balance and reason and compassion. Our
worst experiences and dreams can help nudge us in the
right direction as if some force were trying to navigate
a huge ship down a river, with the crudest of controls
-- a push this way, then a push that way. Toward what
goal?
Sometimes inspiration isn't a matter of stimulating new
ideas, so much as confirming and clarifying thoughts considered
earlier. In my eclectic reading, I sometimes stumble on a
passage that feels right, not as a discovery of something new,
but rather as a clear and cogent expression of what I believed
before, and that stimulates me to take that thought in a new
direction.
Such was the case with a passage from Boethius, who wrote
in the sixth century. In prison, awaiting execution at the
random whim of King Theodoric of Italy, Boethius tried to make
sense of life. He concluded that infinity, eternity, and chance
reduce everything we might do to insignificance.
The endeavor to try to understand the nature of
everything is unending. That is just another aspect of
infinity/eternity — no single breakthrough, no individual
contribution matters in the long run, because the process of
discovery never ends. There's never a moment when “THE ANSWER”
is found. Every answer gives rise to new questions, which lead
to new insights.
Yes, part of why we exist (presuming there is a “why”)
must be to participate in trying to make the world a better
place than we found it, in trying to advance knowledge, or in
trying to help those who might some day do so.
But another very important role (one which becomes all
the more important the older we get) is striving to make
personal sense of the world we live in and our role in it.
I will never understand the absolute nature of anything,
but I can arrive at a personal understanding — building context
through reading and experience, making personal mind maps to
help me recognize relationships and interconnections, arriving
at personal answers to the big questions, answers that help me
deal with day-to-day reality and to arrive at a sense of
fulfillment, so that the ordinary tasks and challenges of life
make sense to me in a self-built context.
From this personal perspective, infinity and eternity are
positive, not negative. Every moment in time is in the middle of
all time, just as every point in space is in the middle of all
of space.
I, just like everyone who has ever lived, stand at the
center of the universe. So I strive to find truth and meaning
within the fabric and context of my life.
In practical terms, this means that I need not read and
strive to understand everything written by great thinkers.
Rather I read authors whose works resonate with me, whose
thoughts stimulate follow-on thoughts of my own.
I'm on a personal quest to try to understand what matters
to me as an individual, living here and now.
(From an email to my granddaughter Adela)
Other people know physics and biology much better
than I do. This is what I understand from what I've read and
heard and figured out from trying to make sense of all the
pieces. This is what I think about how the universe came to be
and where we fit in the overall scheme of things.
Imagine you have a huge bubble ring and lots of soapy
water and all the time imaginable to blow bubbles.
Most of your bubbles pop right away, before they are
fully formed. Lots come out small and pop soon. And a few get
big and drift away and are beautiful.
You keep blowing bubbles for years, for billions of years
and you can keep blowing them for billions of years in the
future. You're
an absolutely amazing bubble blower.
Now imagine that instead of bubbles of soap, you
are making bubbles of space-time, the stuff that makes the
existence of all stuff possible. And one of
your bubbles is a grand-prize winner. It keeps getting bigger
and bigger. All the conditions are right this time. When you
blow billions and billions of bubbles even something
ridiculously unlikely will happen sooner or later — in all of
eternity a once-in-a-million shot will happen many times.
This bubble lasts for 14 billion years and keeps
expanding and might continue for billions of years to come. That
bubble becomes the whole universe.
And on the surface of that bubble, there form galaxies
and stars and planets, billions and billions of them. And on one
of those planets, life forms and evolves over three and a half
billion years, from one-cell creatures to dogs and cats and
monkeys and people.
And imagine that everything and everyone in this universe
is connected to everyone and everything else. We're all on that
same ever-expanding bubble, and we're connected by
forces like gravity, and we're connected by history as well.
When our big bubble started, all that existed were the
simplest of atoms and molecules and particles. Over time, these
little pieces of matter randomly came together by the push and
pull of forces like electricity and gravity and formed stars.
And the stars became so dense and so hot that new kinds of atoms
and molecules formed inside them. And some of those stars got so
big that they exploded as “super novas”. And in those explosions new
more complex atoms and molecules were created — kinds of matter
that are essential to life as we know it were formed in the
explosion of stars.
In other words, the matter that makes up your body was
created in the explosion of stars.
You might say that stars died that life as we know it
could exist.
Space and time are vast, and we seem small and
insignificant next to all that vastness.
On the other hand, it took all that vastness of time and
space for us to come into existence, for us to be who we are
here and now.
In other words, the bigger the universe, the more
important we are, because it took all of that to make us.
So then the question becomes — what should we do about
it?
If we're
all that important, what should we do with our lives, with our
effort and our thinking and our working together and our caring
for and about one another to make the creation and evolution of
the universe worth the effort?
God imagined one fleeting moment -- a butterfly
fluttering above a pond at sunset. And He created the universe
-- all the past and all the future -- to make that moment
happen.
Any moment, in all its detail, would require the miracle
of all of creation.
The creation of any being would require all of creation.
Perhaps there was no beginning and will be no end, and
every moment we witness the miraculous creation of everything
and everyone.
We equate consciousness with rational thought and we
can correlate thought with brain activity. And when there is
no brain activity and hence, presumably, no thought, we define
a person as dead -- brain dead.
But we can act without thinking; and we can think one
thing, make a conscious decision to do it, but do something
else, even the opposite (surprising ourselves). In other
words, the will, though associated with thought and a subject
of thought, is separate from it.
So is the brain necessarily the seat of the will?
Language associates will with emotion and intuition and
suggests that it is centered somewhere else (heart, gut,
etc.). Language also associates will with the vague, but
persistent, concepts of "soul, "self," "spirit," and "life
force."
So does the will necessarily cease at the same time
that thought does? Might someone who is declared brain dead
still have will, including the will to live?
Also, linguistically as well as in religion and myth,
the soul or spirit is separate from the body and persists even
when the body dies. So why presume that soul/self/spirit/will
has a distinct physical location in the body, as thought does?
I used to envy those born with perfect pitch. Unlike me,
they could appreciate music to its fullest. I couldn't tell if a
piano was out of tune or distinguish great from mediocre
performances. But now I've reached an age when instead of
regretting my limitations, I can be proud of them.
Perfect pitch is a curse and a tin ear a blessing. To
someone with perfect pitch anything less than a perfect
performance is painful to listen to. Yes, such a person can
appreciate subtleties beyond my ken, but that same person
might not appreciate and enjoy the vast majority of what
passes for music for the rest of us.
I can appreciate a flawed performance on a piano that
is out of tune. I can enjoy sing-alongs and amateur singing
and karaoke and informal musical events. I can delight in
whistling while I walk. My opportunities for musical pleasure
are far greater because of my tin ears.
Similarly, I can appreciate and savor ideas that aren't
thoroughly developed. I can enjoy a story, a book, a movie
that is good but not great. I have everyday,
non-professional expectations.
The world is far too complex to understand in detail.
And I'd rather explore many subjects and try to arrive at a
practical working understanding of many than devote myself to
one narrow field and never arrive at certainty or complete
knowledge of it.
Rather than seeking definitive answers to the "big
questions", I want to arrive at personal answers -- answers
that make sense on the scale of where and when I live, rather
than the vastness of infinity and eternity. I need lenses that
help me look at the world with a perspective of immediacy,
from the context of daily life.
When you walk out of Grand Central Station, you are
immediately greeted by panhandlers with heart-wrenching
stories on signs and pathetic, sympathetic facial expressions.
They are almost always individuals, the majority claiming that
they are veterans, but women as well, some of them pregnant.
On the streets of Paris, the
panhandlers are usually families, including small kids,
purporting to be refugees, sitting on a blankets, with what
may be all their belongings near at hand.
It's a worldwide problem, and
probably always has been.
Most passersby, if they knew these
tales were real, would give generously. But how can you tell
what is true and what is fiction? Maybe you give loose
change on the spur of the moment. But there is always the
lingering doubt -- are you being suckered, or (far worse)
could this be a variant of the situation in Slumdog
Millionaire and in Oliver Twist and The Hunchback of Notre
Dame, where beggars are systematically exploited, and
sometimes children are deliberately mutilated to make them
look more pathetic.
I'm a bit of a Dagwood, the cartoon
character who frequently said "There ought to be a law." I
can't help but think of what might be done to change things
for the better.
Might the omnipresence of cellphones
help?
Imagine a program for certifying
panhandlers, perhaps run by homeless shelters, and sponsored
by corporations. When the administrators are convinced that
someone is truly in need, that person is assigned a bar code
which he or she can display. With
a cellphone app, a passerby can scan that barcode and
immediately make a donation, by credit card or by PayPal,
that gets credited to the account of that particular
panhandler. The donor might be able to see a quick
description of what this person needs and why and what he or
she has already collected toward that goal. And sponsoring
corporations could choose to match donations up to some
preset limit. The money and/or credits could be collected by
the panhandlers at the same shelters that do the
certification.
Would anyone like to make some variant of this a reality?
Long-overdue Constitutional Amendment
(11/15/2019, revised 11/28/2019
Many people presume that the most memorable
sentence from the Declaration of Independence is embodied in the
Constitution. It is not, but it should be, as a long-overdue
amendment.
"We hold these truths to be self-evident,
that all men are created equal, that they are endowed by their
Creator with certain unalienable Rights, that among these are
Life, Liberty and the pursuit of Happiness."
The founding
father's could not agree on including this sentence in the
Constitution. To make up for that, they later passed the Bill
of Rights, as amendments. But those amendments were far more
limited than that one bold statement in the Declaration of
Independence. Can we do any better today?
The concepts expressed in that sentence could
help guide Supreme Court decisions on important issues.
The sentence would then read: "All people are equal under the
law. They are endowed with certain unalienable rights, and among
them are life, liberty and the pursuit of happiness."
This sweeping statement would then need some
further detail to make clear that the right to liberty and also
the right to life could be abridged as punishment for crimes,
that one person's pursuit of happiness may not be detrimental to
the rights of others, and to define who is a citizen.
How to Save the Bahamas and
Maybe the World as Well (10/30/2019)
Hurricane Dorian was
devastating to the Bahamas. That event brought home clearly
the consequences of global warming -- rising seas and
more frequent and violent hurricanes.
So should we put all of our
energy into fix-it stop-gap measures, helping the survivors to
rebuild or to relocate? Or might there be something we could
do to make such events less likely and less severe?
I'm reminded of the movie The
Day After Tomorrow. At the beginning, an increase of a couple
of degrees in the ocean temperature changes the course of the
Gulf Stream and very quickly that global warming leads to its
opposite -- a new ice age.
In the movie that ice age is likely to last a long time
because the ice will reflect sunlight, making the world even
colder. When I
saw that, my immediate reaction was that in such an
eventuality, we should color the ice, preferably black, so it
would absorb rather than reflect sunlight, and hence would
lead to the ice melting.
Now, trying to come up with a
solution to the problem of the Bahamas, it occurs to me that
we need the opposite effect -- we need a way to lower the
temperature of the oceans. Of course, the efforts to reduce
greenhouse gases, but those take coordinated effort by many
governments and many well-meaning individuals and take a long
time to have significant effect. Why not come up with a way to
reflect the light of the sun better than the surface of the
ocean does? And
why not focus on the Bahamas first, because of the clear and
urgent danger there, and if the effort there works, do
likewise elsewhere?
Imagine thin inexpensive
highly-reflective material (mylar?) stretched across frames of
hollow plastic tubing. Deploy hundreds (thousands) of these
units, floating on the ocean surface to the west and south of
the Bahamas, each anchored by cable to the ocean bottom. They
can rise in response to strong wind and waves, but stay in
place. The distribution of the units could/should be random,
not all close to one another, and not in a preordained
pattern. The aim is to reflect enough sunlight to
locally lower the temperature of the ocean by a couple
degrees. Units could be added or removed to fine-tune the
effect. And the hope is that the temperature
differential of the water would help alter the path and/or
reduce the intensity of storms heading toward the Bahamas.
If that proves effective, a
similar approach could be tried on a larger scale, to help
reverse global warming.
Your reporters do important and
unique investigative reporting.
But your subscription policy
prevents the public from seeing those stories -- to the
benefit of Trump and to the detriment of nation.
Much of this reporting has to do with crimes and misdeeds by
the Trump administration.
While conservative media are
accessible for free by all, The Washington Post and The NY
Times have elitist restrictive policies. That means that the
public gets a one-sided and inaccurate view of what is going
on.
Articles of yours that relate to matters important to the
electorate and to preservation of the Constitution should be
so highlighted and should be available to all (including
non-subscribers). That includes articles relating to major
political issues like immigration, gun control, abortion,
climate change, etc.
You should not be trying to profit off the nation's misery.
And you should not be perpetuating that misery by
restricting access to important news and reporting.
We equate consciousness with rational thought
and we can correlate thought with brain activity. And when there
is no brain activity and hence, presumably, no thought, we
define a person as dead -- brain dead.
But we can act without thinking; and we can
think one thing, make a conscious decision to do it, but do
something else, even the opposite (surprising ourselves). In
other words, the will, though associated with thought and a
subject of thought, is separate from it.
So is the brain necessarily the seat of the
will?
Language associates will with emotion and
intuition and suggests that it is centered somewhere else
(heart, gut, etc.). Language also associates will with the
vague, but persistent, concepts of "soul, "self," "spirit," and
"life force."
So does the will necessarily cease at the
same time that thought does? Might someone who is declared brain
dead still have will, including the will to live?
Contrary to the intents of the authors of the
Constitution, power has been shifting from our elected
representatives in the two houses of Congress to individuals in
leadership positions.
By Congressional rules and practices rather
than based on the Constitution, both the Speaker of the House
and the Majority Leader of the Senate now wield extraordinary
power. In particular, with few exceptions, they decide which
bills are voted on. In the case of the Senate, the Majority
Leader alone can prevent any nomination to the courts or the
cabinet from ever coming to a vote. In the case of the House,
the Speaker can prevent any appropriation bill from ever coming
to a vote.
When the two parties work together, civilly,
to arrive at compromises satisfactory to both, this shift of
power has minimal effect. But in the current partisan
atmosphere, these two people stand in the way of individual
members of the House and Senate exercising their rights and
responsibilities by voting on legislation and nominations based
on their knowledge and convictions as well as the interests of
their constituents.
Several inequities need to be dealt with
promptly:
1) When a bill is passed by one house of
Congress, it should be debated and voted upon, promptly, in the
other House.
2) When a bill is entered in either House
with the endorsement of at least a third of the membership of
that House, said bill should be debated and voted on promptly.
3) When the President makes a nomination
which requires confirmation by the Senate, that nominee should
go through hearings and be voted upon promptly.
4) When the President introduces legislation
both houses of Congress should debate and vote upon it.
The Speaker and the Majority Leader should
not be able to block such votes and related debate.
Limiting the power of the Speaker and the
Majority Leader would restore power to individual members of
Congress and individual Senators, giving them the opportunity
vote and to be heard, rather than being reduced to the role of
mere tokens in partisan two-party battles. And increasing the
power of individual members would enable the houses of Congress
to fulfill their Constitutionally mandated role of overseeing
and checking the actions of the Executive.
Given the present power structure, it would
be impossible for Congress itself to make such changes. Any such
measure, whether a bill or a constitutional amendment, would
never come to a vote.
But as this problem arises from abuse and
perversion of the Constitution, the courts should be able to
apply the remedy. Such a challenge should focus on the rights
and responsibilities of individual members of Congress and
Senators, restoring to them the ability to stand up and be
counted, to vote on measures important to them and to their
constituents. The current rules and practices disenfranchise
them, which in effect disenfranchises the voters who support
them.
We binge watch. Why not binge read?
When you change the context of writing, you
change its meaning.
To binge watch a TV series is to experience a
series of episodes as if they were a single work, to enjoy them
in a new way.
In the old days, the only choice for watching
series was broadcast television. Typically, 22 episodes
constituted a season, and the episodes were broadcast one per
week, with the time slots for the rest of the year being reruns.
It was a stop-start experience, often with cliff-hanger stories
to encourage viewers to come back next week or next year.
The advent of video recorders changed that
experience. You could save episodes and watch them whenever your
wanted or in a bunch. You could rent or buy. You were no longer
constrained by the schedule of the network or local station. You
could fast-forward past commercials. You could pause. You could
rewind and rewatch. You were in control.
Then came cable with video on demand and
DVRs, giving you similar control even more conveniently.
Programming to record what you wanted when you wanted was far
easier.
Now with streaming, you don't have to plan
ahead. You can at any moment decide to binge on a series and
watch one episode after another, from the first episode of the
series through the last one; without commercials. Watching in
that mode, with only the interruptions you want, you can get
deeply involved in the story and identify with the characters,
and see the actors growing up and aging -- like time-laps
photography, watching grass grow or a flower bloom, where what
normally takes days or months or years unfolds for you fast
enough for you to perceive and enjoy the spectacle of change. Or
you can choose to watch in stop-start mode, with breaks as long
as you want, to suit your personal schedule and life style.
I'm watching the same content I saw before or
could have seen before as separate episodes. But seen together,
an entire series is a different genre, a different way of
telling stories and enjoying them.
My favorite instance of this is Newsroom
by Aron Sorkin, which originally aired on Showtime from 2012 to
2014, twenty-five episodes spread across three seasons. Viewed
in its entirety, it has a beginning, middle, and end. While each
episode is satisfying in and of itself, the series as a whole is
a single work of art, deliberately written to be experienced
that way.
Typically graduate students in literature
read in a similar way. In preparing for orals they are
responsible for reading the complete works of a set of authors.
Rarely do they get the opportunity to focus on one author at a
time. But they do often come to think of an author's life's work
as a single work. Today, when E-books are readily available and
the classics are free, or nearly free, many more people have the
opportunity to have such experiences.
I'm getting warmed up to write an historical
novel set in the time of Shakespeare. So I decided to binge read
his complete works, one play every day or two. That's 38 plays,
written over the course of about 19 years. I'm a third of the
way through now, and it has been a surprisingly delightful
experience, prompting me to want to do the same with other
authors, and also prompting me to rethink what I write and why.
I'm reading the Shakespeare plays aloud to
get a feel for the rhythm. As I become familiar with the
vocabulary and the syntax I don't have to go running to the
footnotes all the time. His langugage begins to feel normal
rather than alien as I become familiar with stock phrases and
images and allusions, as well as the range of reactions of
characters experiencing love, jealousy, hate, vengeance,
temptation, ambition. What they are willing to do. What they are
willing to die for. What they are willing to kill for.
The histories in particular make much more
sense read together. The complexities of genealogy and royal
succession fall into the background as you become familiar with
them, freeing you to focus on the characters and the spectacle
and the pageant. Imagine watching the player introductions at an
all-star baseball game when you know nothing about baseball, or
watching the red-carpet arrivals of celebrities at the Oscars
when you've never heard of the celebrities. Shakespeare's
audience knew these historical figures, knew about their tangled
relationships, and the ins and outs of royal succession -- at
least knew enough about them to recognize them as celebrities
and to enjoy seeing how they were portrayed. To them there was
no more surprise in what happened in the plays of Henry VI than
there is in watching a Christmas pageant at your church, with
the stable, the manger, the shepherds, and the wise men. And
there's pageant -- portraying what is well known and expected,
with pomp and glitter and fine words -- in many other plays as
well.
Now I'm tempted to binge read the complete
works of other authors -- of course the ones like Balzac and
Zola who deliberately set out to tell multi-volume stories, but
others as well, light weight as well as heavy weight --
Faulkner, Michener, Somerset Maugham's stories, The No. 1
Ladies' Detective Agency: sets of books that gain from being
read together, one after the other.
This experience also makes me think
differently about what I write and why I write.
If I am driven by what I need to write rather
than what an editor wants or what I guess the market wants,
then, by nature
rather than by plan, the pieces will fit together and form a
coherent story. And, for me, the main purpose of writing is to
discover that story and tell it.
Dagwoodism is recognizing a problem, getting self-righteously upset about it, concluding that something must be done about it soon, but not having a clue how that might be accomplished, and feeling no responsibility for doing anything about it. (Coined by D. Lupher & R. Seltzer, 7/2/2019)
(Originally written October
17, 2014. That particular protest is now ancient history,
but the approach suggested here could prove effective in
similar circumstances both in Hong Kong and elsewhere in the
future. Reposted July 1, 2019)
You have captured the attention of worldwide media.
You have won the sympathy of billions of people
worldwide.
Now it is time for you to give your well-wishers a
way to help you.
Pick a high-profile global Chinese company,
preferably one dependent on exports and owned, at least in
part, by the Chinese government.
Declare a worldwide boycott on that company's
products.
If after two weeks the
Chinese government does not grant you the guarantees of
democracy that you require, call for a sell-off of that
company's stock and expand the boycott to include one or
more of that company's largest business partners.
If there has been no progress two weeks later, expand
the boycott to a second major Chinese company, with the same
pattern of escalation.
Continue adding companies to the boycott — one
Chinese company and one trading partner of such a company
each month until your demands are met.
Such an approach could be far more effective than
slowing traffic in Hong Kong.
With that approach, you
ally yourself with billions of people worldwide.
With that approach, if the Chinese government cracks
down and arrests you or even worse deals with you violently
as in Tiananmen Square, the worldwide boycott effort will
continue and grow until the Chinese government is forced to
surrender to your demands.
May the Force be with you.
(an open letter to Elizabeth Warren and Rachel Maddow,
6/27/2019)
The
primary season is an excellent opportunity to publicly air
ideas and plans. But when candidates are only given a few
minutes to express themselves impromptu on complex issues,
that gets us nowhere.
Wee
need a forum for the candidates themselves and/or their
designated proxies to deal with these questions in depth and
in detail. Everyone should be able to reader the candidate
postings and to respond directly to specific candidates with
reactions and expert advice.
For
instance, with regard to health care, that seems to have
devolved into a shouting match of Medicare for All -- for or
against. But that issue has a multitude of implications that
can't be touched upon in a live debate.
Does
"all" mean just citizens or residents as well? And if
residents, just legal residents?
And
does "Medicare" mean just as it is today constituted?
Would that even be feasible? Currently, people, like me, who
are on Medicare have to turn to private insurance for
supplemental and prescription (Part D) coverage. If health
insurance companies went away, where would we get
supplemental and prescription coverage? Those companies,
once gutted, are unlikely to continue with what was before a
sideline for them. So would Medicare be redefined,
eliminating the need for those other coverages? That would
be good for the individuals, but could be very costly.
Also,
as pointed out in last night's debate, many people worked
long and hard to get and keep jobs that would ensure them
health insurance coverage. Would they be entitled to any
kind of compensation when that coverage goes away?
And
consider the implications for employers. Those who now
offer health insurance as a benefit would get a windfall
when they no longer have to pay subsidies to the insurance
providers and can eliminate the administrative costs
involved with their health insurance participation.
But they would also lose a prized incentive that they now
use for hiring and retaing employees.
And
how would the Federal government administer such a program
and get it up and running? Under the best of
circumstances it would takes years if not decades to roll
out and fine tune such a program and get it right. Maybe
offer it by stages (a lottery), with different sets of
people coming on at different times, or maybe move the
qualifying age back from 65 in 5 or 10 year
increments. But while that was happening, the private
insurance business would be collapsing and going away before
their members were covered by the government. This would be
a delicate balancing act, requiring management skill and
foresight and frequent fine-tuning of the empowering
legislation.
And
what about healthcare providers? While universal
health insurance would be great for consumers, the providers
would be short-changed. What Medicare pays them today is far
less than what the private insurers pay for the same
services. If those low payments were to continue, many
hospitals and clinics would not be able to stay in business.
Many doctors might choose to retire early. And there would
be little incentive for students to follow the long and
arduous route necessary to become doctors. We need more
providers rather than fewer, and we need incentives for them
to choose to serve presently uncovered rural
areas. So in addition to making healthcare available
to all by way of "Medicare", would you offer subsidies to
providers? And what might the cost of that come to?
Meanwhile, healthcare is at the start of technological
advances that could make remote diagnosis, treatment, and
even surgery feasible -- with an initial spike in costs, but
with major long-term savings and the promise of reaching
people now too remote to get the care they need. Health
insurance reform should take into account those costs and
opportunities.
If
there were an online written forum, in addition to the
debates, such questions on dozens of other important and
complex topics could be aired.
Regardless
of who is chosen as the Democratic nominee, we need complete
answers to such questions, not just random soundbytes and
yes or no on the overall issue.
I hope
that you will strive to make this happen.
Thank
you.
I
need a balance between scheduling (regularity/getting done
what needs to be done) and free unscheduled time. I try to
arrive at that by establishing each night what I want to
work on and accomplish the next day and keeping that list
realistic in terms of what I can actually do; but then being
open to switching around what I do when, in what order, and
also open to scrapping the whole list if inspiration or
strong inclination lead me to focus on just one task for an
entire day.
Scheduling, like gravity, changes the shape of time; an unscheduled day is a rare delight.
A snow day is worth more than an expected holiday, lifting the burden of what you expect of yourself. The shape of today, rather than a list of chores. To-day lists rather than to-do lists.
I put together a master list of intended activities organized in four categories:
- maintenance: activitities that I should do every day, like calisthenics and other exercise, language refreshers, piano playing
- growth: realms where I want to make gradual progress over a long period of time, like learning a new language, learning to draw, and projects which have a beginning and an end
- projects: long-range sets of activities that have a beginning and an end, and that will take days or weeks or months to finish
- entertainment and socializing
I then pick items from that master list to deal with today.
Last night I woke up with a line of dialogue
in my heard, "Well, that warrants..." spoken with a slavic
accent. Later I woke up again and realized that I had just
dreamt a handwritten note in distinctive handwriting unlike
mine, and that in my dream I didn't hear the text, rather I was
a dreaming witness reading it silently. And it dawned on me that
recently the characters in my dreams often speak with distinct
voices and speech patterns and personalities. They aren't just
pieces of me.
Then it occurred to me my recent spurt of
fiction writing (four novels in the last year) might be
connected to my irregular sleep patterns, waking up every 2-3
hours with the need to urinate.
A side-effect of that is that I often remember my dreams.
You may recall that I have often
expressed skepticism about fossil fuels/petroleum being the
remains of plants and animals from the days of the dinosaurs.
There's simply too much of it in too many places for that to
be the explanation.
Well the recent discovery of the "deep biosphere" -- huge
quantities of microorganisms miles under the earth's surface
-- seems to be a likely explanation. But I haven't seen any
reports suggesting that.
There have been some reports suggesting (as seems obvious)
that this increases the probability of there being life on
other planets, deep under the surface. But I haven't
seen anything making the next obvious conclusion -- that there
may well be fossil fuels/petroleum on Mars, etc.
So when we start colonizing Mars, we won't have to depend on
clean-buring hydrogen (from water) for fuel. We'll have
another chance to contaminate a planet with carbon
residue. Who would have ever thought :-)
The
law as judges and lawyers understand it is clearly defined,
logical and precise.
The law as jurors understand it is based on common sense and
intuition and emotion, tempered by the instructions of the
judge and the arguments of the lawyers.
The defendant's understanding of the law is likely to be
similar to that of the jury.
Fine points that are crystal clear to judge and lawyers may
seem unclear and illogical to defendant and jury. In fact,
that may be why the crime was committed in the first place --
the defendant didn't know that what he was doing or the way he
was doing it was illegal.
This balance between judge and jury is not a mistake. It is
intended. The defendant has a right to trial by a jury
of his peers -- people who can imagine themselves in the same
position as the defendant and balance their judgement with
their empathy.
The ideal jury has a basic knowledge of legal procedure and a
respect for the law. But there are no courses they have to
take or tests they have to pass to become jurors. They are
people from the same geographic area with the same general
background as the defendant,with no special training.
The jury adds a human element of unpredictability, which is
necessary because justice should be rendered one case at a
time, taking into account all the particulars and extenuating
circumstances, not mechanically and precisely.
I recently created a single web
document with 1600 ancestors. It continues to grow. You
can learn how I am building at at my Ancestor Surfing page http://www.seltzerbooks.com/gen/ancestorsurfing.html
and you can see the document itself at http://www.seltzerbooks.com/gen/seltzer/seltzergenealogy.html
The numbering I use is based on binary fractions. 1 =
father, 0 = mother. The number defines the line of descent,
moving from Adela and Lila backwards, one digit per
generation. For instance, "0.10110" means father mother father
father mother. Lila and Adela are descended from everyone with
a number. If you appear here with a number, you are a
descendant of everyone with a number which begins with your
number. In orther words 0.1 is descended from everyone with a
number beginning 0.1 This
is my own idiosyncratic system. If you have suggestions for
improvement, please let me know.
Here are further thoughts on that system:
The book
"Beyond Infinity" by Eugenia Cheng explains binary fractions
while building the case for there being infinities of varying
sizes.
While I was
used to the concept of binary (base 2) whereby all numbers can
be represented by just 0 and 1, I wasn't used to the meaning
of binary fractions, 0.0, 0.1, etc.
The position
of a number determines its value. In decimal, each position to
the left of the first digit stands for x 10; and in binary,
each position to the left of the first digit stands for x 2.
The decimal number 1101 represents
(1 x 1000) +
(1 x 100) + (0 x 10) + (1 x 1)
The binary number 1101 translates into decimal as
(1 x 8) + (1 x
4) + (0 x 2) + 1 = 13
In decimal
fractions, each position to the right of the decimal point
stands for x 1/10. And in binary fractions, each position to
the right of the decimal stands for x 1/2.
The decimal fraction 0.1101 represents
(1 x 1/10) +
(1 x 1/100) + (0 x 1/1000) + (1 x 10000)
And the binary fraction 0.1101 translates into decimal as
(1 x 1/2) + (1
x 1/4) + (0 x 1/8) + (1 x 1/16) = 0.8125
Think of the
diagram of binary fractions as a triangle.
Flip it over,
so you (the starting point) are on the bottom. Then it looks
like a tree, with you as the descendant of everyone above you.
In this
system, you, as the starting point at the bottom, have no
number.
Let 0
represent female, and 1 represent male.
Then
0.1 means your father
0.11 means your father's father
0.111 means your father's father's father
And
0.0 means your mother
0.00 means your mother's mother
0.000 means your mother's mother's mother
Likewise
0.1001 means your father's mother's mother's father
You just read from left to right, substituting father for 1
and mother for 0.
So if you assign a number to an ancestor of yours using this
system, you can tell at a glance
1) the path of descent,
2) the number
of the generation (the number of digits), and
3) the percent of your genetic makeup contributed by that
individual = 1 divided by 2 to the power of the number of digits
or generations
Also, each 1 in such a number represents a family name. Any
ancestor whose binary fraction begins with 0.1 has the same
surname as you, the person at the starting point. And any
ancestor whose binary faction begins with 0.01 has the same
surname as your maternal grandfather. (Presuming that,
following tradition, the wife took the father's surname).
All full-siblings have the same number and the same tree of
ancestry (reading upward from that point).
To re-number
with an ancestor of yours
as the starting point, subtract one digit to the right of the
decimal point for each generation back.
This system
could greatly simplify genealogical record keeping, and could
have application in the field of genetics.
For instance, particular inheritable traits could be assigned
to particular ancestors -- e.g., ancestor 0.0110 had twins,
0.101 had a heart condition, 0.001 had red hair, and as far as
those factors are known you could determine probability of
inheritance of that trait.
I
don't know anything about DNA, but I sense that it might be
possible to correlate DNA with particular family lines and
that this numbering system might help in doing so.
Your Life's Mission
You have been chosen for a top secret mission - to live life
to its fullest. You will be given no tools, no weapons, no in
instructions, no information.
Be careful. You only get one shot at this. And, no, you cannot
decline this assignment. The future of the human race depends
on your successful completion of this mission.
The Need for Pain-Intensifying Medicine
It's not always a good idea to reduce or even eliminate pain,
though pharmaceutical ads would lead you to believe so. At
times it could be therapeutic to intensify the sensation of
pain, perhaps in seleted regions of the body, since pain is
the body's alarm system. Why are there no medications with
that as a goal?
A Factor that News Stories about the
Supreme Court Nomination Have Missed
'm beyond the breaking point of frustration and disgust.
The idea of that criminal in the White House selecting a judge
who will sit in judgement of him...
That makes me think the unthinkable.
The Constitution doesn't set the number of justices. The first
Supreme Court only had six. Later it went up to 10. There have
been nine since Congress passed an Act in 1866 intended to
prevent Andrew Johnson from naming a member of the court when
he was about to be impeached and they didn't want him to be
able to name a new justice and thus stack the court in his
favor.
When Roosevelt had one New Deal law after another nixed by the
Supreme Court, he proposed raising the number of justices so
he could stack the court with people who would okay those
laws. Before that came to a vote in Congress, one of the
justices who had opposed him did an about face and voted for
him; so the bill was never voted on.
In other words, with a secure majority in Congress (just a
majority) and a president in the White House, either party
could stack the Supreme Court in their favor.
I have no idea why this has not been debated on cable news.
If Trump's pick gets ratified and backs Trump's hideous
agenda, the Democrats could with a landslide in 2020, add
however many justices they want and overturn whatever bad
stuff the Republican Supreme Court did. Then when the
Republicans have a landslide in 2024 they can add even more
justices to overturn that. Etc. Etc. The wonderful prospect of
ever flip flopping law and hundreds of Supreme Court
justices. Just what the founding fathers dreamed of :-)
(7/1/2018)
Here is a
series of ideas that I just tweeted outlining my current
thinking.
What's your
reaction?
_______________________________
As for Roe v. Wade, making abortion legal by way of
interpretation of the Constitution by stretching the
Constitution to include a right to privacy amd then stretching
the definition of privacy was bizarre way. It was the right
result arrived at in a strange way.
On the other hand, if there were a law making abortion
etc. legal, there are absolutely no grounds in the Constitution
for overturning such a law.
____________
As for the battle against Trump, the line has been
crossed. The future of democracy in America, and the future of
the planet are at stake. Congress (a coalition of Democrats and
Republicans) needs to:
Congress (a
coalition of Democrats and Republicans) needs to
1) Insist that Trump not nominate a Supreme Court justice
when he will soon be judged (on a variety of issues) by the
Supreme Court. For him to do so would be a gross conflict of
interest and abuse of power.
2) State the obvious -- Trump was not legally elected.
The multiple efforts by the Russians to influence the election
changed the result. Trump/Pence has no right to govern. A new
election should be scheduled ASAP, perhaps in conjunction with
the Congressional election.
3) In the interim, the opposition (both Democrats and
Republicans) should present a united front supporting issues
thru which Trump has been undermining our democracy and our
basic rights, and refuse to endorse usiness as usual until those
matters have been dealt with.
4) These political actions should be supported by massive public demonstrations. Not just one-issue marches, but marches that amalgamate the grievances and unify the opposition.
______
Of course Mueller should complete his
investigation. But whereas before, even when Congress did
nothing, the Supreme Court was a check on Trump's
unconstitutional actions, if he were to name another justice,
that check would go away.
Hence now is the time for leaders of both parties speak
up, acknowledge that the election was stolen, that Trump/Pence
have no legitimate authority, and call for a new election. The
time has come to speak up, to speak loudly, and to take action.
___________
The Mueller probe is important - seeking to
determine what crimes were committed and by whom related to
Russian interference in the election. But there is no official
investigation into what we can and should do to prevent foreign
interference in future elections.
Nor is there any official investigation into the degree to which
the Russians succeeded, into the legitimacy of the election.
Nor is there a contingency plan for how to proceed when the
election is determined to have been bogus -- how to schedule and
hold a new election and how to conduct the business of
government in the meantime.
It is no longer a question of whether we will have a
constitutional crisis -- we are in the midst of one.
____________
The Mueller probe is simply about crime. It
could conceivably lead to impeachment or resignation. But
separate from that, there needs to be a serious study of what
can and should be done to protect our elections.
We also need a fair assessment of the effect
of the illegal actions of Trump and Russians on the 2016
election, as well as contingency plans to deal with the crisis
when it is determined that the election was stolen and
Trump/Pence has no right to rule.
The critical mass of opinion is lacking at this point.
That's why it is high time for leaders (Republican as well as
Democrat) to stand up and demand that these necessary measures
be taken and to stir up the needed public support.
Demonstrations would be far more effective if they were
coordinated and amalgamated rather than piecemeal. immigrant
children wormen's health and rights gun control trade war
Supreme Court and so on and so on.
Trump stirs up a new hornet's nest every
other day. The hornets need to join forces. They need to state
their demands. They need to unite on a clear path of action.
Call together a convention of political leaders, Republican as
well as Democrat to deal with the constitutional crisis that is
upon us. Settle on a list of demands and to initiate the
investigations the other investigations should have been
undertaken long ago.
Challenge the legitimacy of Trump/Pence and
back that challenge with facts. At the same time plan to hold a
new presidential election (in conjunction with the Congressional
election) and determine how to conduct the business of
government in the interim.
Okay. You're skeptical. I don't have a magic answer. I'm just
brainstorming about actions that might make a difference. We
have reached a tipping point. Someone who can catch the
attention of the new media needs to wave a banner of this kind,
regardless of personal consequences.
(5/14/2018)
Reply to a pessimistic friend, who thinks the world is doomed and is glad that he has no grandchildren.
Optimism/pessimism depends on your perspective. Remember
back when we were in college - many people were pessimistic
then. Science then said very certainly that the world would run
out of oil in about 50 years and that population growth was so
explosive that in 50 years the population would increase by an
order of magnitude (China is where they really expected there to
be billions upon billions) with the resulting malthusian
nightmares. Many people back then solemnly swore they wouldn't
have children because they didn't want to bring children into
such a broken and failed world and also because they didn't want
to add to the world's population problems.
Today
we're facing an oil glut and the world population is nowhere
near what was predicted. Parts of the world that 50 years ago
were impoverished - hopelessly so - today are thriving. Global
business fueled by the Internet leads to dislocations and
disruptions but means that competition for labor and goods tends
to level out the previously vast differences between economies.
There is very little talk today
about The Third World. Many countries that 50 years ago were
hopelessly impoverished are now manufacturing and even
technological powerhouses.
Who would have guessed that China would force through its one
child policy, that that work that used to be done in Detroit or
Pittsburgh would now be done in the Far East, that when you call
a US company for technical help you wind up talking to someone
in India...
Not that there aren't problems in the world - big problems. But
the challenges we face today and that seem insuperable are very
different from the problems we faced 50 years ago and that
seemed insuperable then.
The known universe that we live in now is very different than
the universe we used to think we lived in. Billions of galaxies,
each with billions of stars with 13 billion year histories. The
fact that the molecules essential for life that are in your body
only exist because stars died - going supernova and thereby
creating such complex matter. We now know that only about 20% of
what exists consists of matter and energy that we can ever see
or interact with, the rest being "dark matter" and "dark energy"
that as of now we only detect because of gravitational effects.
We are on the brink of creating computers and
computer-based robotic entities capable of solving problems (and
creating new problems) beyond the reach of human understanding.
We also are scarily close to making contact with intelligent
(and dangerous) living beings elsewhere in the universe. And
within a couple decades we will have colonies in permanent orbit
around the Earth and on the moon and on Mars.
I'm not saying that the changes to come will all be "good".
I'm saying they will be unpredictable, and that today's
dire predictions will be obsolete in comparison.
And this world and the other worlds that man will inhabit will
need the brilliance, the ingenuity, the courage of your
grandchildren and of their grandchildren.
There's
always a "good old days". The past is always simpler
than the present, because we know so little about it. We remember the
threads of consequence, the events that shaped the world as we
know it today. The
other stories become mere anecdotes, curious unimportant
details. And we
have no way to reconstruct the branching paths of possibility
that gave context and meaning to the circumstances in which
events unfolded. Contemporary
daily newspapers hint at the degree to which, in the moment,
people were unaware of what the outcomes would be and how
future generations would view or totally ignore the events of
that day.
In the
present, we are inundated by everything that is possible -- an
infinite number of possibilities, all of which we need to take
seriously and prepare for. When we consider the past, the
choices and the challenges seem so much easier to deal with,
not because they were, but because of our ignorance.
The ancient Greeks also
had their "good old days". They talked of the Golden Age,
which came before the Silver Age. And, to them, their present
time (the time of Pericles and Socrates and Plato and
Sophocles and Euripides and Herodotus) was the Iron Age.
(2/9/2017)
Your body is a rental. The molecules that make up your body
have been recycled over and over again for about 14 billion
years and will continue to be recycled after you cease to be.
Somewhere in
the world, there are probably doppelgangers of you -- people
you'll never meet who are not related to you, but who look
enough like you to be your twin.
The words you
use have been used over and over by other people since the
beginnings of language.
Other people
have expressed or will express ideas close to ideas of yours.
Is there
anything tangible and readily identifiable that is unique
about you? (Not
fingerprints or DNA, which require analysis by skilled
technicians, with special equipment.)
Imagine a
wall full of post-its, an infinite wall. One of the post-its
has written on it the most interesting and important idea you
have ever expressed. The
other post-its covering that infinite wall have those same
words, but were written by or will be written by other people.
There are
differences in handwriting on these post-its that can be
interpreted as indicators of personality. But nearly all of
the current and future posits don't have handwriting at all -- they are computer
printouts.
Your
handwriting used to be the standard indicator of your
identity. A "holograph"
of a famous person, a document written entirely in the
handwriting of the author, was a collector's treasure. A handwritten letter was a work of art -- not
just the words, but the presentation, the handwritten context
that reveals the character of the writer and his or her state
of mind at the time of writing. Also the neatness, the obvious
care or the hurried scrawl express or don't express respect
for the intended recipient. Or a hurried note could reflect
the familiarity of the correspondents -- they are familiar
enough with one another's handwriting that there is no need to
be careful, like married couples finishing one another's
sentences. They need just clues, not clarity. They can fill in
the gaps without even thinking about it.
Medieval
copyists were artists. They
didn't just duplicate the words they saw in old manuscripts. Rather they
embellished and beautified with color and flourishes.
Later,
business copyists, handling the correspondence of the firms
they worked for were expected to not simply copy words from
one document to another or to faithfully transcribe words that
were dictated to them. The
finished documents they produced reflected on the firm. Presentation, not
just accurate content, was essential. And that took skill and
experience.
Think of
Melville's Bartleby, Dickens' Bob Cratchit, and the
clerk-copyists of Gogol's stories. All men.
With the
invention of the typewriter, copying documents became a
mechanical process, rather than a craft or art form. Low-paid typists
(overwhelmingly women) took the place of educated and skilled
clerks.
Today,
with photocopying, scanning, spell-checked word processing,
and email instead of paper mail, the skill level required to
write and copy documents has dropped much farther. Bosses may
write their own messages.
And often, it would be difficult to determine from the
presentation -- the look and feel of the document -- whether
it was done by the boss or by an assistant. The document has
become anonymous. It is no longer an indicator of identity.
Today, 41
states do not require schools to teach cursive reading or
writing. So in a
generation or two, not only will the vast majority of people
not write by hand, they also will not be able to read
handwriting. Handwriting
will be like Latin, only understood by academics. And nearly all those
post-it notes on that infinite wall will look just the same as
every other.
(2/8/2018)
I frequently enjoy the unique pleasure of watching an entire
TV series one episode after another and another. I used to do
this with DVDs, now I do it streaming using Netflix and Amazon
Prime. Recently, I've watched this way: Scandal, Shameless,
Homeland, Game of Thrones, Big Bang Theory, Sheldon, Dharma
and Greg, Third
Rock from the Sun, Frankie and Grace, Episodes, Coupling,
Newsroom, Allie McBeall, Picket Fences, Gilmore Girls, Modern
Family, Heart of Dixie, Dharma and Greg. I'm now addicted
to/enjoying Stranger Things.
In the old
days, the only choice for watching series was broadcast
television. Typically,
22 episodes constituted a season, and the episodes were
broadcast one per week, with the time slots for the rest of
the year being reruns. It
was a stop-start experience, often with cliff-hanger stories
to encourage viewers to come back next week or next year.
The advent of
video recorders changed that experience. You could save
episodes and watch them whenever your wanted or in a bunch. You could rent or
buy. You were no
longer constrained by the schedule of the network or local
station. You could fast-forward past commercials. You could
pause. You could
rewind and rewatch. You
were in control.
Then came
cable with video on demand and DVRs, giving you similar
control even more conveniently.
Programming to record what you wanted when you wanted
was far easier.
Now with
streaming, you don't have to plan ahead at all. You can at any
moment decide to binge on
a series and watch one episode after another, from the
first episode of the series through the last one; without
commercials. Watching
in that mode, with only the interruptions you decide on you
can get deeply involved in the story and identify with the
characters, and see the actors growing up and aging -- like
time-laps photography, watching grass grow or a flower bloom,
where what normally takes days or months or years unfolding
for you fast enough for you to perceive and enjoy the
spectacle of change. Or
you can choose to watch in stop-start style, with breaks s
long as you want, to suit your personal schedule and life
style.
Watching
"Stranger Things" got me thinking about time and how viewing
vast video stories by streaming has affected my perception of
time. It
sensitized me to the either/or aspect of time -- is time
itself continuous or discontinuous?
Film mimics
action. A series
of still photos viewed in rapid sequence looks natural
movement. The
faster the sequence, the smoother and more natural-seeming the
motion. The camera takes a series of discrete pictures of real
action; and, in playback, you see that action mimicked, and
would not notice that it was an illusion, unless you viewed in
slow motion. And
with animation, photos taken of still images (drawings or
models) get replayed as action, making the impossible look
natural.
You can get
the reverse effect buy turning on a strobe light in a dark
room. Then you
perceive what would otherwise look like smooth motion as a
sequence of discontinuous still shots.
The human eye
and brain evolved with this capability of converting a
sequence of still images into the perception of motion. What was the
survival benefit of this capability, which we evolved long
before the invention of motion pictures? Why should we
presume that the underlying reality which we perceive is
smooth continuous motion?
Rather, it seems likely that "reality" is
discontinuous, like a series of still shots; and that when we
evolved the ability to perceive it as continuous because that
provided practical benefits.
And perhaps that ability we developed was far more
powerful that what was needed, laying the groundwork for
creating and enjoying motion pictures.
In other
words, it is possible that time itself, the medium in which
motion occurs, is discontinuous, just as what we perceive as
continuous solid matter actually consists of molecules and
atom and force fields, and mostly is "empty space". So how small is the
basic unit of time and what is the time between time or what
is the mode of being that exists between these units of time?
Normally we
talk about time by analogy with space.
In that mode,
time is one dimensional like a line.
A spatial
line extends infinitely.
And time extends infinitely in the past and also in the
future (by this spatial analogy, those are two directions on
the same line.)
A point is
the intersection of two lines.
It is dimensionless.
It has no extent.
It can be thought of as infinitely small.
By analogy,
one could think of a moment as the intersection of two times
lines. How could there be more than
one time line? Or why shouldn't there be?
There can be
an infinite number of points on any line and on any line
segment, no matter how small.
But in the case of time, there is only one point --
now, which seems to move along the line in just one direction Behind now extends
the past and in front of it extends the future.
If the
analogy of a line to time is useful, the line need not be
straight and need not be limited to a single plane. While a spatial line
is itself one-dimensional, it can curve and spiral thereby
existing in three spatial dimensions. In fact, since nothing
can be straighter than a beam of light, and gravity either
distorts space-time or bends a beam of light, in the real
world all spatial lines exist in at least three spatial
dimensions. Hence,
by analogy, the time-line can be thought to exist in three
temporal dimensions.
Instead of
thinking of time as a straight line, visualize it as a line on
a disk, like a record on a turntable. There might be
multiple, even an infinite number of lines on this disk (which
need not be flat/two-dimensional, but rather could be warped
regularly or randomly, and might have a shape regularly or
randomly changes). If
the lines are equidistant from each other and therefore do not
intersect, we could try to define "Now" without intersections. Continue the analogy
of a record on a turntable, we might define "Now" as the
intersection of the line or groove with something analogous to
a needle. The
turntable turns regularly or randomly and the needle stays in
the groove/line. Where the needle has been is the past. Where it is headed
is the future. And
where it touches is "Now".
We define
time by motion: the hands of a clock, the rotation of the
Earth, he perceived illusory motion of the sun and stars. A digital clock
belies that concept by displaying a sequence of numbers in
stagger-step -- one number, then another, then another --
discrete changes rather than smooth continuous movement.
We might ask
if reality is analog with smooth continuous changes or digital
with stop-start discrete changes. In any case, if the
discrete changes are small enough, we wouldn't perceive them
any more than we see the discrete frames in a movie played at
full speed.
Surely we
could make machines that could perceive and record far more
accurately than our all-too-human senses and brain. But the
machine we rely on to extend our sensory and processing and
memory capabilities are all digital -- based on two discrete
choices -- yes or no; one or zero.
So we
perceive time as smooth, continuous and analog, but that may
be as much an illusion as what we experience in video. The limitations of
our sense organs and of how we process sense data both with
our brains and with the thinking machines we have designed
make it impossible for us to determine if the underlying
reality which we live in is continuous or discontinuous.
(2/8/2018)
We perceive time very differently than machines record it. (Would it be an
advance in artificial
intelligence if we programmed a computer so it could mimic
human subjective time?)
There is wide
variation in time as subjectively experienced, ranging from
sensory-deprived boredom to stress-induced trauma. A second can feel
like and be remembered like an hour or a day or a lifetime. There are probably
limits to what can be stored n short-term memory. In moments of
life-or-death crisis that limit is probably broken and
short-term spills over to long-term, and the mass of data that
is perceived gets indelibly imprinted in long-term memory, and
take up far more memory capacity than is normal.
You could
think in terms of time itself going faster or slower, like
varying speeds of the Now turntable. Or imagine that
stress can trigger the brain as well as the body operating in
exceptional ways, enabling the perception, processing and
storing of far more data far more quickly than normal.
This notion
of variable subjective time or variable speeds of time reminds
me of a radio receiver tuning in to differently frequencies. It also reminds me
of that series "Stranger Things" which triggered this sequence
of thought. In
that story El/11 moves to another dimension (or set of
dimensions), the UpSideDown, through sensory deprivation.
I'm also
reminded of a story called "Never-ending Now" which I wrote
back in college. In
popular wisdom, when you are near death your whole life
flashes before your eyes.
I imagined that in the moments before death that might
happen over and over again, that subjectively time expands, in
a variant of Zeno's Paradox.
Just as Achilles never catches up with the turtle, you,
subjectively, never reach death.
That is the limit that you get closer and closer to but
never reach. To
anyone else, your time line ends. You die. But to you, you keep
getting closer and closer forever. Or perhaps the Now
needle which is your self or soul leaves the groove which has
been your time or moves to another.
(written April 1965)
The following spring, Chiang Ti returned again to the village with a new answer. "A human life has no beginning and no end," he said. "The time of the sun and the stars is not the time of man. His mind has a time of its own.
"An hour's sleep is but a moment. And the second before a race begins can seem to last for hours. Imagine a condemned man on the scaffold with the rope around his neck. To him, how long does that moment last? What thoughts run through his mind? One minute to live, half a minute, a quarter, an eighth... And what minute, half minute, quarter, eighth... did you begin to be? The promise of eternal life was in the endless moment of conception. It's fulfillment is in the endless moment of death.
"What need is there for laws, judges, prisons? The final judgment, hell, and paradise are within you. Just remind people of the horrors or pleasures that could await them in that last endless moment, and there will be no more crime. All will live in peace and love."
But the doctor said, "Many people die in their sleep, unaware that death is approaching. Does your theory apply in that case? Or do those people simply die -- with no heaven and no hell?"
Chiang
Ti suffered a century of frustration. A moment
later, he turned and walked back to the mountains to
look within himself for other answers.
Yesterday I
stumbled upon The Wayback Machine, historical copies of
selected web sites created by the nonprofit Internet Archive. I was surprised and
delighted to find that they had captured my entire web site
samizdat.com 666 times between Novemmber 1, 1996 and Sept. 11,
2017. I had
recently changed domain names from samizdat.com (for which I
had received an offer I couldn't refused) to seltzerbooks.com I had completely
rebuilt the web site, which had been up snce 1995, and which I
had revised almost daily.
In the early days of the Web, I
worked for Digital Equipment's Internet Business Group as
their "Internet evangelist." When the company was swallowed by
Compaq, which was later swallowed by Hewlett-Packard, I
morphed into an independent an Internet marketing consultant,
writing extensively about business on the Internet.
Samizdat.com served as my sandbox for testing new ideas about
busness on the Web.
I thought the
old content was gone forever -- but it has all been preserved.
This was a form of resurrection, making "permanent" what on
creation was expected.
This link takes you to the part of the archive that is devoted to samizdat.com. Select the date you are interested in; then you can browse the archive the same as you do the live web, clicking on link after link. Everything from the web site is there, including all the issues of my Internet-on-a-Disk newsletter and the hundreds of articles from my blog.
We're told
that dark matter and dark energy account for 95.1% of all
there is in the universe.
Ordinary matter amounts to just 4.9%.
You can't see
dark matter. You
can't feel it or smell it or interact with it in any way. Theoretically, in
aggregate, dark matter and dark energy account for the
gravitational force hat is necessary for equations to work that are
fundamental to our understanding of the physical world.
Basically, they are a fudge factor. If we want to
believe that we understand the physical world, if we want to
believe that the physical laws which hold true in our solar
system and our galaxy also hold true billions of light years
way, if we want to believe we can look back 14 billion years
and ahead billions of years and understand what was happening
and what will happen, then we have to believe in dark matter
and dark energy.
But concepts
like spirit, soul, and self are non-scientific, beyond the
pale, mere mystical speculation.
(excerpt from
the book The
Lizard
of Oz, published in 1974)
Everybody in
the class put on sunglasses and stretched out on the beach,
with the waves tickling their toes. They felt even better than
they had when they fell into the river from the mushroom.
Maybe they were relieved to be safe after all the danger they
had passed through. Miss Osborne, in particular felt good that
the quest was ending. Finally they were in Ome, and soon
they'd be Home.
"Gosh," said
Donny, "that bush over there looks like it's on fire."
Everybody
went running to the bush.
Timmy got
close enough to touch it.
"Watch out!"
shouted Miss Shelby. "You'll get burnt."
"But it isn't
burning, Miss Shelby," Timmy answered.
"Of course
it's burning," said Miss Shelby. "You can see it's on fire."
But when she
got closer, she too saw it wasn't burning.
"I wish Mr.
Shermin were here," she said. "He was so good at explaining
things. I learned so much from him."
"Why that's
the fire that doesn't burn," said Miss Osborne, and she rushed
forward with the stick that Plato had given her.
"What are you
doing?" asked Joey.
"I want to
see if this stick will catch fire, so we can bring the fire
back home."
The stick
glowed when she put it in the bush; but when she took it out,
the glow faded.
"Do you think
it's God?" asked Miss Shelby.
"Beware," a
voice boomed, like it was coming from a loudspeaker.
Miss Shelby
screamed, "The bush is talking!"
But Donny
said, "Gosh, no, Miss Shelby. It's that astronaut over
there.",
On top of the
hill two men in space suits were walking toward them, waving
as frantically in their cumbersome suits let them.
"Stand back
from that bush," they said. "Return to the water. This area is
contaminated. Radioactive material."
Everybody ran
back to the water and got up to their waists in it. The spacemen plodded
close to them.
"What's
wrong?" asked Miss Osborne. "Did somebody drop a bomb or
something?"
"No, miss,
it's a natural phenomenon," answered one of the men. "Alpha
and omega particles. It's long been a mystery, but we're very
close to a break-through. Research has been going on here for
years. Scientists named this land "Ohm" because they thought
the phenomenon was electrical. An ohm is a measure of
electrical resistance. But just last week we successfully
separated and identified the two major forms of radiation: the
alpha particle and a new particle we've christened the ohm-ega
particle. That's an event of cosmic significance."
Miss Shelby
explained to the class, "That means it's very important."
"Well, not
really," the scientist corrected her. "Alpha and omega
particles are cosmic rays and our discovery is very important
in the study of cosmic rays. But nobody's sure how significant
cosmic rays are in elementary particle physics."
Miss Shelby
explained to the class, "Elementary means basic. The most
important things, the building blocks you need for further
study are elementary. Our school is an elementary school."
"Well, it's
different in physics," the scientist explained. "Elementary
particles are very advanced. Not that we've advanced that far
in our knowledge of them, but that only advanced students ever
study them. Actually, very few people study them, and we know
very little about them and how they relate to the world of
ordinary experience."
"You mean
they don't matter?"
"Brilliant,
my dear, brilliant!" he exclaimed. "Particles 'matter.' The
very word we've been looking for. It's difficult to explain
what exists and what happens at the subatomic level. Sometimes
we talk of matter, and other times we talk of energy. Neither
concept alone is sufficient, and yet the concepts of energy
and matter seem mutually exclusive. When we try to put them
together, we wind up with strange-sounding expressions like
'matter waves.' It all makes sense in terms of equations; but
when we try to tell people what we're doing, language keeps
leading us into trouble.
The words we use often mean more than we mean them to mean.
"We have to
be very careful with our words, for they can imply whole
systems of thought, and no single system of thought or set of
concepts is adequate for describing the world around us. We
are faced with the difficult task of using contradictory sets
of concepts, now using one and now another, according to the
needs of the moment. It's a complicated process that can only
to be learned by experience. There are no signposts to tell us
when to use which."
"Gosh," said
Donny, " Winthrop's like that. There aren't any street signs,
and it's awful easy to get lost unless you've got a magic
coin."
Miss Shelby
started to reprimand Donny for interrupting, but the scientist
just kept talking.
"Particles
'matter,'" he said. "That's beautiful. A simple pun might make
it easier to talk about elementary particles. Yes, 'matter' is
a verb as well as a noun, and on the subatomic level it makes
more sense to use the word as a verb. Light isn't matter as a
noun, but it is matter as a verb. Language, for all its
pitfalls, is capable of unexpected beauties. Its very
imprecision can be a source of clarity. Light matters.
Electrons matter. Elementary particles matter. Perhaps even
matter matters."
"I certainly
hope so," said Miss Shelby. "I'd hate to think people spend
their lives studying things that don't matter."
The scientist laughed, "That's another good one.
The words keep meaning more than we mean them to mean. If we
aren't careful, we might find ourselves talking about values
and morals and other things that have nothing to do with
physics."
seltzer@seltzerbooks.com
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